You might recall that, last year, I spoke about some free on-line educational tools I was dabbling with. I now want to recommend that anyone who has some sort of contact with animals, whether through work, having a pet or just eating meat, take the Animal Behaviour and Welfare course offered by The University of Edinburgh. I found it to be very engaging and an excellent introduction into a subject which affects most of us. It’s a welfare approach so sometimes it has its flaws, seeking to maximise welfare when one might rather stop the practice altogether, but it is science-based and doesn’t push a specific view. For example, they mention that cats kept indoors will be safer and have medical care but have welfare concerns about boredom and lack of choice. Stray animals benefit from free choices but have welfare challenges like being attacked by humans. In addition, there is a lot of extra information available. I didn’t have the time to go through it all but aside from the standard lectures there are extra recorded interviews and Google Hangouts as well as links to books and scientific articles which could be of interest.
At the end of last year, I stopped following Pharyngula, which had been one of my original inspirations for blogging, because I no longer considered PZ Myers to be a good model for rational thought. I felt kinda satisfied to now read that Atheist Ireland has (more symbolically than anything else) publicly dissociated from him. Their complaint is largely based on his “hurtful and dehumanising, hateful and violent, unjust and defamatory rhetoric.” It’s hard to fault them there. He always was less polite than many other writers but there are times when that can be justified and other times when it’s extraneous. His usage was mostly belonged to the latter category.
Lastly, a member of Mensa South Africa posted a link to this infographic on the group’s Facebook feed. It lists 439 topics where Bible verses contradict one another. In places it will no doubt be argued that it’s just semantics and interpretation but others are clear-cut contradictions. For example, regarding the death of Judas, Matthew 27:5 says:
So Judas threw the money into the temple and left. Then he went away and hanged himself.
While Acts 1:18 says:
With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out.